Notes: San Francisco, Ruins (2018) — annotated

Sacred Space — Arrival

The wrinkled woman
resting in the doorway
hustles aside,
her bones twitching hard:

“I'm sorry, Sir,”
as I pull my bag into
the Inn on Folsom Street1.

⥨

Exposed brick walls try hard
in my suddenly empty room.
Industrial.  Rough-Masculine.
I don’t...feel anything.
I thought I’d feel something.

No ghosts. Nothing.

⥨

I know the old fairies flew south
years ago.  No place for the
Auden-faced.  And the demons?
Those super-charged leather
dangers stalking prey in red steam? 
Now they cam2 from rented rooms
in Sacramento and San Diego, 
their hunting names changed 
from Steve to Chase, TwinkChase3,
ever-so-sweet-and- 
special Chase.

I don't know what to pray for
or to, not in this abandoned church.

⥨

Walking While Thinking — SoMa4

What if the usurpers,
the influencers paying $1.9 million 
for a pissed piece of SoMa,

are just waiting for us

to die?

What if these squatters,
these supplanters,
are the Old City’s fevered urge,
lusting after land and
Better Homes-ness,
trading-in sweaty stories
for a kid in an UPPAbaby5,
the ultimate accessories? 

Makes sense as senses
now scent safety,
porning lean clean high-pitched
action-figures in Lower Castro6. 

Everyone’s lost their balls.

⥨

Pause — Phone Call Home

“Mike called,” says the man on the phone.
My boyfriend.
Back in LA.
“What’d he want?”
“Know where you were.”
“What’d you say?”
“Up in San Francisco. Probably getting disillusioned.”

That’s why we’re at 20 years. More or less.

⥨

Exhibit — Dolores Park7 Cafe. Conversation, overheard
while eating expensive steel-cut oatmeal.

“And so he's interested in you 
finding a tenant for your property.”

“Yeah, and we have so much
in common!” 

Outside, those who can only afford 
the sidewalk are no-shows to the 
convention of web-developers and 
Mommy-n-Me in Lululemon8.  

I’m a haunted old spirit:

“The best never survive.”

⥨

Walking Richmond9, after searching
GG Park10 for Signs of Life.

They all have money, or They have all the money.  
Houses high atop garage doors painted
in expected candy-shop pastels.
Millions couldn't buy in. But it's also an 
attitude; they fit. This kaleidoscopic 
nursery is their world.

I like the sidewalk now; it’s original,
the hard-marked past, bones of my city,
cast when these houses were just houses,
you could hear shouting because people
shouted back before dot.coms and Grindr11, 
when bandanas12 spoke not conclusively, 
you had to look a guy in the eyes
and the park was full of risk and joy. 

My world: on that older hill,
the one covered in open-faced beauty
and daring, weathered desire. 
Somewhere.
Or sometime?

⥨

Processing — SFO13

A cocoon of security.  We pay
to pretend.

You can’t pretend in 
bus stations.

But here, I wonder with
beating breathing heart:
What would I do
if I was asked for spare change
at the United ticket counter?
If I wanted a cigarette? 
If someone stood up and said
preferred pronouns are simply 
an expansion of binary imprisonment?

If an out-loud not-texted internet-free
political need happened?

Their aggrieved-teenager answer:
“Is it so wrong to live unencumbered? 
Does everything real 
have to be uncomfortable?”

It’s easy to get turned around
by children.

Now I miss their sandcastles,
the peaceful playset neighborhood.  
Nobody who doesn’t belong wanders by.
It’s nice.  Just like an airport.

It’s all that’s left.

⥨

Reflection — Flying, looking back

San Francisco: where dreams 
and memory
lay buried.

Only ruins survive;
fate has fashioned them weapons
hope can’t overcome:
marriage bourgeois magazines health 
money a future an attitude 
clean pecs
success.

But still... 

I look back as the plane banks
for SoCal, for LA and my 
old boyfriend who will greet me
outside third-world LAX14 and drive
the stained and broken 40515 home, 
where books and vacuuming
wait; and I see my once-home fading
into a sunsetted Ocean that touches
every time I’ve cared about, waiting,
just waiting, 
and I find myself praying:

Maybe you will be broken again,
so like me when you led 
my strange and halting body 
through cracked unwanted lovely 
streets to flowers and eucalyptus,
pro-offered grass in sheltered 
shadow and men became yours, 
cool-touching breeze, wounded 
naked-love in pine-fragranced 
gasping way-too-crowded dirty 
Heaven…

I miss you.

Shake off this juvenile dream.

Please, God, let us be in love again. 

Notes:

1 	past and (somewhat) current location 
        of San Francisco’s gay leather community
2 	interactive filming of oneself engaged in 
        sexual/intimate acts, either alone or with 
        others, for a live internet audience, in 
        exchange for money and/or tokens
3 	unblemished young adult male, typically 
        between the ages of 18-20, who utilizes his 
        perceived innocence or actual lack of 
        sexual experience in the pursuit of (generally) 
        older adult males/“daddies”
4 	South of Market; historically, the economically 
        disadvantaged/“seedy” section of San Francisco
5 	high-end baby stroller; average cost: $850
6 	once known as GayMecca, the center of San 
        Francisco’s Gay Liberation Movement of the 
        mid-1970s
7 	somewhat successful example of urban 
        revitalization/renewal; once known as DrugPatch 
        Park
8 	high-end workout wear favored by teen girls 
        and their mothers
9 	neighborhood/district in the northwest corner 
        of San Francisco, just north of Golden Gate Park
10    Golden Gate Park; known for its Victorian-styled 
        Conservatory of Flowers and lengthy wooded 
        trails;  iconic location for public sexual activity
11	dating application designed to identify and 
        communicate with potential gay male sex 
        partners; lists inclinations and availability, as 
        well as possible locations for sexual activity
        (host, travel, public, etc.)
12     heavy handkerchief positioned in the back 
         pocket of gay males to communicate sexual 
         inclination;  historically, the color and side of 
         placement indicated sexual appetite (eg:  
         hunter-green in right-hand pocket = looking 
         for a “daddy”).  No conclusive guide existed/
         exists for the placement/meaning of the bandana.
13     San Francisco International Airport
14     Los Angeles International Airport
15     also known as the San Diego Freeway;  largest 
         connector between the West Side of Los Angeles-
         proper and the populous San Fernando Valley

Just in case this wasn’t enough poetry for you, click here.

And yeah, there are books. (Click there, on “Books”)

My Garden

He lives in my garden;
only I have the key.
There is no gate, no
lock to un-lock like
those posh private parks,
just a tree and some
grass, balloons from a story
and maybe an old bottle of
wine we bag before law comes
spinning around, on the hunt
for happiness.  Over there is
our first kiss on the 
stone pier they said Cortés
built, stretching out into a 
tequila moon;  and where that
old lady sits, remembering or
forgetting:  a flight to
somewhere, one screen lit in
the dark, yours, watching the
same movie, three times.

He is my garden;  only I
have the key.  No sock-puppet
politician or fisting Missouri
FratBoy can trespass our
grass, mock our tree, pull
down those balloons.
He is my garden, eternally
lost except to me, safe like
drunk wine and watched movies,
invisible to those who don’t
speak love, far from parched 
howls and Christians,

close as breath.
*Dedicated to Josh Hawley,
who thought his own hand
was up in the air
as he declared war.

More? Try these.

Or maybe you’d like a book? See these.

Judges against equality

First, two quotes from judges about marriage equality:

“[By] choosing to privilege a novel constitutional right over the religious liberty interests explicitly protected in the First Amendment, and by doing so undemocratically, the court has created a problem that only it can fix” (Justice Thomas, 2020).

“Almighty God created the races white, black, yellow, Malay, and red, and placed them on separate continents, and but for the interference with his arrangement there would be no cause for such marriages. The fact that he separated the races shows that he did not intend the races to mix” (Judge Leon Bazile, 1965).

The first is Thomas’ opinion on the 2015 Supreme Court case that declared unconstitutional all laws limiting marriage to straight coupling.

The second is from a case overturned in 1967, a case in which the presiding judge used religious principle to support miscegenation (prohibition against racial intermarriage).

It is a reminder that we should be particularly suspicious of religious justifications for civil policy.

And would someone maybe remind Justice Thomas that miscegenation is just a whisper away from homophobia.

Marriage as Privilege

Thomas and Alito demonstrate something important: rights that are GRANTED can be TAKEN AWAY. And we have a word for rights that can be taken away: privileges.

Marriage as a privilege. Not as a sign of commitment, or love, but as a sign of privilege.

If I was married, I’d be pissed off. People might start thinking the value of my relationship has less to do with love than it does with a desire to belong to an exclusive club.

https://www.forbes.com/sites/alisondurkee/2020/10/05/thomas-alito-urge-supreme-court-to-fix-decision-legalizing-marriage-equality/

Trump, scha·den·freu·de, and righteous anger

I’m working something out.

Until very recently, my Republican (not Conservative) acquaintances have felt perfectly comfortable mocking my liberal friends for wearing masks during the world-outbreak of “the novel coronavirus.” Their contempt fit. It made sense, given that Republicans have allowed Trump to mock disabled Americans; women; indigenous Americans; Latinos; all minorities; immigrants and the countries immigrants fled; overweight women (truly ironic, given his obesity); people whose “genes” might not hold up to the scrutiny of Minnesotan Trumpers; women in professions like journalism.

Republicans let Trump run wild, and eagerly took up his cause. They refused to wear masks. Not wearing masks became, as I recently read, the equivalent of a MAGA hat, a sign of political opposition to “lib-tards.” Grandchildren in arms, mask-less Republicans patiently explained to me that “people die.” They wanted their stores opened! They wanted to Restaurant! Grandchildren not in arms, they screamed at essential grocery store employees about their rights, about produce workers trying to take away freedom. In the privacy of their Facebook worlds, they posted images of Jews being loaded onto trains in Germany with captions that read, “Now I know how this happened.” Because public health = deep-state final-solution.

They promoted Civil War. “Locked and Loaded” read many Twitter feeds, particularly in the South or anywhere David Nunes and Kevin McCarthy stepped foot in California (they don’t come to LA or San Francisco very frequently).

So. Now. Something’s changed. I wonder what.

President Trump has COVID – 19. He and his wife. Potentially, Sean Hannity. Chris Wallace. His primary political opponent. Anybody whose come to his mask-less events. Other legislators. Reporters. Those he ridiculed for caring about other people’s health.

True to form, there has been an avalanche of “appropriate commentary” from liberals who just recently considered him an Enemy of the State. “I wish him a speedy recovery.” “Let’s not engage in schadenfreude — he’s a man, first, and we shouldn’t wish sickness on anyone.”

How moral…and how correct. We shouldn’t…be happy.

Republicans wouldn’t be so moral, I don’t think. Remember when Ruth Bader Ginsberg died? According to the Washington Post, the President’s aides didn’t tell Trump before a rally performance she had passed because they were afraid he would tell his adoring crowds and they would cheer. On my own Facebook feed, one of my acquaintances suggested RBG’s death was an act of God, and wrote “Thank God she’d dead.” If Biden had COVID, Republicans would be prepping stakes to put him out of his misery. Just imagine Tom Cotton carving a stake, and see how real that image is.

But this doesn’t matter, not really. Judging my actions with a Republican yardstick is…not wise. Even though Trump has now been struck by the very disease he discredited, and pointing out that irony in ways subtle and gross would give me much pleasure, there is something stopping me.

What?

Those very people who support this walking disgrace to the Presidency stop me from being happy. This is what I’m working out. His supporters/enablers/complicitors (which is evidently becoming a word) are probably hurting. And maybe scared. They now have existential proof that not taking nature seriously…is a serious mistake. Their icon and idol will probably get better, as he’ll have much better care than Black America has had with respect to COVID, but that doesn’t compute in Red America right now. It hurts to have your gods de-godded. As Gustave Flaubert said in Madame Bovary, you have to be careful in dealing with golden icons; the gilt surface rubs off very easily.

Consider Trump rubbed clean. That’s got to hurt those who trusted the plating.

Which is why scha·den·freu·de is wrong. The word means, literally, “harm-joy.” Taking joy in some else’s suffering. Let’s be clear here: schadenfreude rarely occurs outside an atmosphere of hypocrisy; getting happy at the suffering of an ethical person doesn’t usually make much sense. But “watching,” say, the President of Liberty University get strung up in a sexual threesome (ooops, audienced twosome) makes sense when you remember that the Falwells have been carving moral judgement into bludgeons for decades.

Honestly, there is hypocrisy here in Trump’s case. There are lies and misinformation, and Trump seems to have been felled by his own world-view (or weltanschauung): he’s a man, men are strong, etc., etc. But I am not happy he has been infected, and not because he matters to me. Consonant with public Republican pronouncements, not every human being matters; remember, they were the ones who want to storm-open the economy because “PEOPLE DIE ANYWAY.”

No. I am not happy Trump is sick because I still have some affection for some of his supporters. I don’t want to see them in pain. I’m working through this. But as it stands, schadenfreude is out. I hope Trump gets better. It does feel wrong to want anyone to suffer, even those people who have caused so much suffering. I don’t know. Like I said, I’m working through it.

But on another point, I’m crystal clear. While I’m not happy he’s sick, I am very very angry that he has caused so much suffering, reflected rather than assuaged our country’s divisions, given shout-outs to ProudBoys even as he mocks a candidate for wearing a big mask. Trump doesn’t deserve my joy that he has a potentially deadly disease. I know what it’s like to have people look on disease and wish it on others (Republicans during the AIDS crisis); I never want to cause that kind of pain, and a small part of me still believes in redemption.

That is where anger comes in. Trump does deserve my anger. He has done horrific things, many of them to people who cannot fight back. He deserves the anger of a nation he lied to. He deserves our anger for becoming an icon of modern civil war. (Make no mistake, Republicans: he is not a mirror, as you claim; he is mirroring America’s divisions, and like a funhouse game blowing us out of proportion.)

My anger is healthy. Anger is necessary. Anger is redemptive. I’m angry this stupid man was allowed to inflict his moronic ego on the nation, which means I’m also angry at Trump’s enablers. I wish him a speedy recovery. But if I’m honest, I wish him that recovery so that I still have the chance to make him — and his supporters — pay for what they have done to the country.

Trump’s illness is a chance to remember our humanity. His recovery is a chance to exact justice. That won’t happen unless my liberal friends remember that it is completely necessary to be both humane toward and angry at a man who got burned by his own wildfire.

Victory

“Stand back, stand by.”

I am about to know

I have loam and rock for a back
and blue-grey sky for a head

honor an orange sun yellow
and gaze purple into ink

rest in love
as I have done all these years,
wake to heartbeats
and sleep with all sighs.

Then 

when unripe Boys rape in dirt
and shoot dark;

masturbate dry pricks
blood-smear voided genitals

kill this body
gorge on dull meat
eat our kind
burn our memory;

then

my arms Earth and Sky
my companion-Sun
my love this man

envelop me
pierce this hell
carry me home.

More poetry HERE.

from Thee Psychick Bible

When they realize that times and morality have changed, and this time NOT in their favour, they become afraid, like small children who start to scream because their mother says “No,” although they are very well able to express themselves. They become ultraparanoid, in need of extreme polarities, a black and white way of regarding the world. And there is violence and death, as always in times of change.

Carl Abrahamsson, 1989